And what was shoved into the centre from the peripheral was this: I went to a respected, incredibly well-funded school; I was saved a lot of trouble and time at embassies and border offices; I had tutors hired to teach me the piano, algebra, Mandarin, classical guitar and swimming, who were all paid a fraction of what they would have earned had they worked in Japan. I reaped the benefits of my Japanese forefathers’ murders and I escaped the loss of my Chinese ancestors because I hold a Japanese passport, have a Japanese name, know more Japanese than Mandarin. One afternoon, a group of men burned Japanese flags next to our car stalled in traffic; I conveniently tucked away my Japanese identity then, refraining from speaking with my accented Mandarin and silently waiting for the scene to end. I moved to China, and I asked that the Chinese let me live off of their structural, historical damage, without giving a single thought to their colonial throes.

See, identity changes over time. Or, in my instance, I let different parts of my identity surface after keeping them down desperately. Or, what was only in the peripheral was shoved into the centre of my vision. I called myself Japanese, never Chinese, for the first decade of my life. And then I stopped calling myself Japanese. “I’m International,” I’d joke. Now I know this: I am Japanese and Chinese. My parents spoke to me in near-perfect Japanese and whispered between themselves in old Chinese words. I call my Chinese grandmother おばあちゃん but also 奶奶。The immovable facts: 爷爷 was tortured by the Japanese Imperialist Army; 爷爷 and 奶奶 spoke Japanese with accents; my father cried and put his head on the ground when he fell in love with my Japanese mother, to which 爷爷 said, “don’t apologise.”

David and I just skyped he’s so kind he’s so kind!!!!!!!! I ended up talking about big things and crying and I apologised for going on and on and on with my sob story and he said “no no I want to support you!” and how he believes in me and ahhh best babe in all the world!!!